As I was walking to Mass this evening I started thinking about that old standby,
extra ecclesiam nulla salus, that is "Outside the Church there is no salvation". The topic came up a while back on Mark Shea's blog in a discussion about the Bishops' Committee document on evangelization and the Jewish people. The
Catechism quotes Lumen Gentium:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
I've spent some time today thinking about the last sentence. To me it seems related to the mysterium iniquitatis, the mystery of sin. While I certainly know many people who reject the Church, it's hard to believe that any of them actually know that the Church "was founded as necessary by God through Christ." One has to ask, how could any sane person actually do this? How could someone know the Church is what she truly is, and yet refuse to enter or to remain?
It's a mystery. On the one hand, it's tempting to say that no one actually does this. Yet, just as the mystery of sin is how we can sin even when we know better, so I have to believe that there are some who actually consciously reject the Church, even with full knowledge. Thanks be to God it's not up to me to figure out who they are, though.
Mark Shea wrote an article in a recent issue of This Rock about salvation outside the Church, and how often it is misunderstood by people at either extreme in the Church. The real problem today, though, are not the Feeneyite tendencies among the traditionalists (though it is problematic, they are not much listened to). The real problem is the indifferentism that is so rampant in so many places in both society and even the catechetical efforts of the Church. If you don't have to be Catholic to be saved, some people seem to find no other reason why anyone should bother to be Catholic. It seems to me if you can't think of anything, you shouldn't be preaching or teaching.